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Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

The Torah portion that we have just read tells a story about Abraham and Sarah, Hagar and Ishmael, which is both moving and troubling. A number of years earlier, at the suggestion of Sarah, who had reached old age without being able to bear a child, Abraham had a son with Sarah’s servant Hagar. Abraham...

A d’var Torah for Parshat Naso. “The Eternal one spoke to Moses: Take a census.” This week’s Torah portion, Naso, focuses on one of the multiple censuses that was carried out, the census of the Levites in the desert. This year in the U.S. is our year to carry out the census — to be...

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

We have come to the end of Genesis, and with it the conclusion of the stories of our matriarchs and patriarchs. For the last several weeks we have been engaged with the stories of the children of Jacob, focusing mainly on his favored son, Joseph. Now Joseph is on his deathbed. We are privy to...

In this week’s parshah, Moses delivers a speech in the form of a song, marshaling the witnesses of heaven and earth to give ear to his words.

Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.