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That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.

A d’var Torah for Yom Yerushalayim by Daniel Seidemann. Jerusalem Day, Yom Yerushalayim, which is this coming Friday, was created by the Israeli Chief Rabbinate, the Rabbanut, in the wake of the 1967 war, and subsequently enshrined as a national holiday under law. A religious commemoration of the “reunification” of Jerusalem when Hallel is said,...

...the Torah teaches us that the particular and the universal are inextricably intertwined. Just as we need partners in the fight against antisemitism, we must use our power to become partners to others in the fights for social, racial, and economic justice. As the Talmud says, ​​even a poor person who is sustained from tzedakah must also perform tzedakah (Gittin 7b). When we feel the fragility of our power, when we feel we need help, even then – precisely then – we must share what we have with others.

“Justice, justice you shall pursue.” (Deut.16:20) Perhaps no words from Torah are more famous, or more fully express the fundamental passion of Judaism for justice – justice for the poor, the widow, the orphan – for all those whom society might otherwise reject. Justice is even considered “more acceptable to the Lord than sacrifice” (Prov....

Right now, our society is in the middle of an important discussion about how we deal with sexual harassment and assault, especially from our leaders and other public figures. With the grossly inappropriate conduct of media moguls, actors, comedians, celebrity chefs, professional athletes, news anchors, business executives, clergy, politicians, and other powerful men coming to...

Rabbi David Ackerman on Pinchas' two distinct visions of leadership, and two sharply divergent paradigms of proper behavior on the part of a leader.

Commentary on Parshat Shemot (Exodus 1:1 – 6:1) The opening lines of the book of Exodus serve as a bridge between a family history and the birth of a nation. Somehow, in an infinitesimal span, the progeny of one man becomes an entire people: the Israelites. And a very prolific one at that. The new...

As inheritors of a multi-vocal Jewish tradition that welcomes dissent and minority opinions, allowing people the chance to freely, legally, and openly participate in the democratic process strikes me as very Jewish. So to look at some of these harsh policies that stifle the voices of the downtrodden contradicts so much of what we hold dear in Judaism.

“I knew something like this was coming,” said the octogenarian with wizened face and farmer’s posture. “I’ve been a township trustee for over 40 years. It used to be that new drilling sites had to be approved by the township. Just a few years ago, the state took our power away. Now they alone can...