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Commentary on Parshat Lech Lecha (Genesis 12:1 – 17:27) Our third and youngest child started college this fall. She left her city, her birthplace, and the only house she has lived in. At least once a day, someone asks me, “How’s the empty nest?” The answer is complicated, because I’m not in the nest anymore...

Commentary on Parshat Vayechi (Genesis 47:28 – 50:26) This past summer, five participants in a Birthright Israel trip (free 10-day Israel tours offered to young adults) left the tour to visit with Palestinians on the West Bank. Their decision to do so came after receiving a map that made no effort to demarcate the Palestinian...

Commentary on Parshat Bo (Exodus 10:1 – 13:16) I am usually one to heed a call to mobilize for justice and human rights. I participated in a peace delegation to Israel and Palestine at the beginning of the Second Intifada and was at Standing Rock for the clergy action against the Dakota Pipeline. But lately,...

Commentary on the Book of Esther.  “Oh, there’s no such thing as boy things and girl things. It’s just whatever you like.” Such was my 7-year-old son’s gently delivered and matter-of-fact response when another child firmly told him that flowers and hearts are “girl things.” Faced with the notion that gender is a binary (there...

In this week's commentary on Devarim, Rabbi Francine Roston reflects on the need to understand and process trauma before moving forward.

Rabbi Avi Katz Orlow introduces T'ruah's newest project, Torah 20/20, in this d'var torah for Simchat Torah.

Rabbi Sandra Lawson shares the Torah of her own family's Lech Lecha moments and the value of meeting people across difference that she has learned from all of them.

Abby Leibman analyzes our attitudes towards hunger in this d'var torah on parshat Vayigash.

In this d'var Torah for Parshat Tzav, novelist Ruby Namdar reflects on the power of sacrifice and sacrificial imagery.

We were told earlier in the Torah to love our neighbor and even the stranger as ourselves. But these commandments are included and yet reframed in our mitzvah, "V’Ahavta et Adonai," love everything/everyone. Signaling, perhaps, that we are also to understand love differently, that we are ready to learn a higher level of embodying love.