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I am puzzled by the ways in which a country that readily replaces phones and computers as soon as we experience even the slightest decrease in performance can insist that our inherited system for organizing our economy and government works just fine.

Nowhere do we see God and the people in a real process of engagement with their history and what is broken in their relationship. With so much left unsaid and unresolved, we should not be surprised to see the same issues in their relationship emerging again and again. 

We do not celebrate the destruction of other people’s holy sites. Nonetheless, Moses had it right: Establishing a just society, as the Holy One commands, requires rooting out the symbols of evil.

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone. 

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.

It is indisputable that there is serious, ongoing, and systemic racism in the institution of American law enforcement.

A self-proclaimed “melting pot,” a country that declared its independence by asserting that all men are created equal, should continue to be a sanctuary and refuge.

May we have the courage to engage across difference. May we find partners who warrant and share that courage, and may we merit their courage. And may we be certain of the incompleteness of our truth, yet dedicated to seeking a truth that is more whole.

The daughters of Zelophehad had previously been disenfranchised by the system but were able to advocate for themselves and not only did God heed their request, God changed the law entirely. We must act as the daughters of Zelophehad and reconcile the injustices we find.

T’ruah: The Rabbinic Call for Human Rights brings the Torah's ideals of human dignity, equality, and justice to life by empowering rabbis and cantors.