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My father’s family were refugees from Vienna, who fled just before World War II broke out, but not before my grandfather had been deported to Dachau. He remained incarcerated there from November 13, 1938, until January 19, 1939. He knew he had to leave Austria with his family. But leaving wasn’t easy. First, it meant...

Last year at this time, we were hearing the distressing news of the conflict in Gaza. Coinciding with Tisha B’av, which this year occurs in the week to come, Jews everywhere were mourning, and beginning to argue with aching hearts about Israel, and about justice. Parashat Devarim begins with Moses addressing “all Israel.” Rashi suggests...

No one likes to admit this, but, (deep breath) truthfully, I am prejudiced. I internalized at an early age that many kinds of people who do not look like me cannot be trusted. Even as I heard these things and thought that they were not true, the warnings lodged in my body. So much so...

Rabbi Jesse Olitzky writes about Parshat Chukat.

In the struggle over democracy, it is not just about big ideas, levers of power, or sums of money: It is about human lives.

A d’var Torah for Emor from community organizer Cole Parke. Coming out is a defining experience for most every queer person I know. This month marks 15 years since I first shared that part of myself publicly, and these days it’s a deeply integrated part of my identity — something that is far from secret,...

In this week’s d’var torah on Parshat Mishpatim, Judith Plaskow notes that it is easy to focus on those passages in the Torah that are inspiring and uplifting, or to depict US history as a continuing march toward equality and freedom, passing over in silence the aspects of both narratives that are troubling or oppressive.

The U.N. released a database of 112 businesses currently operating in West Bank settlements, which are considered illegal according to international law.

To me, Jacob feels human for his fearfulness — and even more human for his backsliding. Some of us may carry ourselves with confidence and consistency as we fight for what’s right, but others — and I’ll include myself here — may have moments of glorious God-wrestling, after which we may retreat back into our more cautious selves. This doesn’t make us pushovers; it  just makes us human. 

Like all congregational rabbis, I frequently give eulogies for the deceased, and walk with their families to bury them. Jewish tradition prioritizes remembering the dead. It is a mitzvah gedolah—a great mitzvah—to give a eulogy that breaks the hearts of the listeners and highlights the praiseworthy deeds deceased, while simply forgetting his or her failings....