Post-Election Message from Rabbi Jill Jacobs

April 10, 2019 Dear Friend, How do we maintain hope in times of uncertainty, or even despair? One midrash (rabbinic expansion) offers a surprising suggestion about how Moses inspired the Israelites toward freedom: “Moses would bring the Book of Job and show it to the elders of Israel enslaved in Egypt so that they would...
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Letters from the U.S.-Mexico Border

T’ruah, together with our friends from HIAS, the global Jewish nonprofit that protects refugees, has brought over 100 rabbis and cantors to the United States-Mexico border to bear witness to the humanitarian crisis there. Standing amid so much suffering and injustice was difficult, but we were heartened to meet many heroic activists working to help...
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The Pursuit of Justice

This week’s parshah opens with the command, “Give yourself judges and administrators to carry out just decisions…” (Deut. 16:18) On the face of it, this seems to be about how society should be ordered. It needs police, judges, lawyers, and a whole mechanism of justice in order to function rightly. Rather than each individual carrying...
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Praying With Our Feet

“Praying for freedom never did me any good ‘til I started praying with my feet.” – Frederik Douglas “On the seventh day there shall be a Sabbath of complete rest, a sacred occasion.  You shall do no work.” – Leviticus 23:2-3 (Parshat Emor) We are blessed to live in a thriving democracy.  Though American and...
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Real Leadership

Rabbi David Ackerman on Pinchas' two distinct visions of leadership, and two sharply divergent paradigms of proper behavior on the part of a leader.
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“The Part About The Stars”

The girl who will become bat mitzvah in my shul on Parshat Lech Lecha has noted that her special day falls a week before the anniversary of Kristallnacht, which members of her family witnessed. So she requested I let her leyn her portion from the Czech “Shoah” scroll in our ark. Those who possess such...
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One Land, Many Names

Jacob said to his kin: Gather stones. They took stones, made a mound, and ate there by the mound. Laban called it Yegar-Sahaduta, but Jacob called it Gal-Ed. (Gen 31:46-47) Two different languages, the same name. Witness-mound. Laban’s name for the site of this peace treaty is in Aramaic; Jacob’s is in Hebrew. How did...
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