Resources

The Esther model seeks Jewish safety not by defying the status quo, the power structure, but by sucking up to it. It is safety without freedom. True liberation comes against totalitarian power, not by cozying up to it.

Created in collaboration with The Nexus Project. Learn what Project Esther is, why it’s dangerous, how it’s showing up in policy right now, and what Jewish leaders can do about it. Plus: Texts related to the biblical Esther to explore with your communities and inspire your resistance. The perfect tool for pre-Purim text study or learning throughout the month of Adar.

We are living in a terrifying moment to be trans in America. When those in power try to take away your rights, being your authentic self is the most revelatory thing you can do. It is revolutionary and holy work.

From Rabbi Seth Goldstein: We know that this is a nation founded by massacre, built by slavery, maintained by exclusion, defined by inequality. And we also know that this nation promises equality, exercises resilience, evolves continuously, practices teshuvah.

Adar is a month that invites us into an ancient, collective experience. It calls us to cultivate joy, even when we do not feel it naturally. Our ancestors knew there would be Adars when joy was hard to find, yet they committed themselves to honor the spirit of the month, to dare to seek joy even in the hardest times.

By performing this mitzvah [of helping your enemy], we create an experience of cognitive dissonance, causing our enemy to question the assumptions of conflict between us.

There are plenty of authentic versions of “God’s voice” out there if we would only pay attention to them. It is the voice that has been speaking from inside ourselves since time and space began. Now, more than ever, we need to hearken to it.

With the sea in front of them and the enemy army behind them, [our ancestors] must have been terrified. Nachshon ben Aminadav began walking into the water and only when he could no longer breathe did the sea part. He took a step, not knowing how the story would proceed. Like our ancestors, we stand at the precipice of the unknown, but they model for us what it can look like to step into the breach and tell the next chapter with hope.

For those of us feeling as if we only see evil and darkness in the other, it might be helpful to sit a while in the silence of the Divine Void where we are invited to join with God to look at the ways in which we ourselves may contribute to societal evils. Grappling with our own complicity could be just the impetus for us to seek common ground with those we label as evil. May we find a new way forward, together, for the old ways are no longer serving us.

There are moments when we know that we can make a difference. Do we let those moments pass? [Or do we listen to] that "still, small voice" [that] calls us to respond, to take a stand, or to lend a hand?