Resources

A firsthand account from Rabbi Jill Jacobs, T'ruah Executive Director, of the joint T'ruah-HIAS border delegation, November 2019.

Rabbi Darah Lerner uses the labor laws of Ki Tetze to discuss the treatment of workers in our own times.

Prayer for Tisha B’Av Actions A prayer by Rabbi Mónica Gomery designed to be read preceding or following the sounding of the shofar at a collective protest on Tisha B’Av. The use of this resource has helped unify Tisha B’Av events across the country. T’ruah’s Past Tisha B’Av Divrei Torah Commentaries by Rabbis Edward C. Bernstein, Ruhi Sophia...

Rabbi Josh Whinston calls for moral scouts in our own times.

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...

Commentary on Parshat Mishpatim (Exodus 21:1 – 24:18) So, we’re free from bondage! We’ve accepted our lot as God’s chosen people! Now we eagerly move on to… a list of regulations for a hypothetical society we cannot build yet? Why is Parshat Mishpatim here? The essential clue, I think, is in the first topic: rules...

Tisha B’Av reminds us: You know what this awful pain feels like. First, every year, we are supposed to practice feeling the excruciating dissonance between the way things are and the way they should be. We have to feel the deep outrage and pain of the crying mother. But we must also be Rachel, weeping not only for her children, but naming the more compassionate way of being that we know, that we remember is possible.

Rabbi Arielle Lekach-Rosenberg reflects on her visit to the San Diego-Tijuana border with T'ruah and HIAS.

At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...

My community in Boston, Nehar Shalom Community Synagogue, is part of a sanctuary cluster of six houses of worship—three Christian, three Jewish—supporting a man lacking immigration status who is currently a guest in one of the churches. I had the privilege to speak at a Sanctuary press conference during the deeply reflective days of turning...