Resources

When we escalate from anger to contempt, to what 19th century philosopher Arthur Schopenhauer described as “the unsullied conviction of the worthlessness of another,” we move our gaze from a person’s actions to their individuality, their personhood.

Of all the places I have served in a rabbinic capacity, the maximum-security prison where I serve now is the most religious.

Sukkot, as a moment of joy with God, is an essential last step of the process of divine judgment and forgiveness.

...In our seats, we forgive ourselves for these sins, the ones we committed and those we did not. But outside of the synagogue, we continue to hold others, who actually seek teshuvah for many of those same sins, forever in chains.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

Five chaverim share thoughts on a social-justice-themed sermon they might give in the upcoming High Holiday season. We hope that their insights will move your intellectual gears as you prepare to deliver sacred messages to your community.  Each chaver will share a topic, the text they are basing their sermon around, and the takeaway they...

The Torah commands us to be a nation of priests and to make the earth a place for God to dwell. And it’s not possible to do that from behind bars.

The parshah is pushing us to learn from the insurrection – and not ever to forget it — in service of a larger goal. When major moments like this shock our systems, a part of us needs to embrace that shock and allow it to become constructive, something to propel us forward into courageous action.

While we are deeply connected to the land of Israel, with spiritual roots that seek to implant themselves in its rich soil, connection is not predetermination. What we build on top of the land, as a civilization with our own agency, matters just as much. Whom we build it with matters.

The illusion of security, the illusion of living in a world not deeply steeped in racism, and the comfort of staying committed to our illusions ultimately cuts us off from the fullest joy of life radically open and in relation to that which is.