Resources

Two decades later, it is easier to see how we were tempted by the idols of that time, but it is still hard to recognize the idols of today. We remember the sheer panic of 19 years ago, and how we longed for someone — anyone — to make us feel safe again. Those who told us that we need only sacrifice a bit of our liberty for safety often gave us neither. Looking back, we remember just how hollow those promises were.

As COVID-19 spread, and people everywhere were forced into their homes, T’ruah organized weekly online virtual actions, gathering our community together to learn, engage in ritual, and push our representatives to hear the “call of justice” that the Torah demands we amplify.   July 2020 7/28 Call of Justice: Take action for Essential Workers 7/21...

In this d'var Torah for Behar-Bechukotai, Rabbi Sally Priesand draws connections between the Liberty Bell and other symbols and ensuring liberty in civic life.

A firsthand account from Rabbi Jill Jacobs, T'ruah Executive Director, of the joint T'ruah-HIAS border delegation, November 2019.

Rabbi Darah Lerner uses the labor laws of Ki Tetze to discuss the treatment of workers in our own times.

Prayer for Tisha B’Av Actions A prayer by Rabbi Mónica Gomery designed to be read preceding or following the sounding of the shofar at a collective protest on Tisha B’Av. The use of this resource has helped unify Tisha B’Av events across the country. T’ruah’s Past Tisha B’Av Divrei Torah Commentaries by Rabbis Edward C. Bernstein, Ruhi Sophia...

Rabbi Josh Whinston calls for moral scouts in our own times.

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...

Commentary on Parshat Mishpatim (Exodus 21:1 – 24:18) So, we’re free from bondage! We’ve accepted our lot as God’s chosen people! Now we eagerly move on to… a list of regulations for a hypothetical society we cannot build yet? Why is Parshat Mishpatim here? The essential clue, I think, is in the first topic: rules...

Tisha B’Av reminds us: You know what this awful pain feels like. First, every year, we are supposed to practice feeling the excruciating dissonance between the way things are and the way they should be. We have to feel the deep outrage and pain of the crying mother. But we must also be Rachel, weeping not only for her children, but naming the more compassionate way of being that we know, that we remember is possible.