Resources
Resisting Unjust Edicts in Our Time
When leaders choose discrimination and censorship, when they care more about excess for some rather than access for all, Achashverosh is still among us.
more
When the Entire Community Is Guilty
...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.
more
Building Structures to House All Images of God
It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness.
more
Building Mishkans Together
Our movements for justice rely on the ecology of different people and different groups bringing the contributions that make our hearts sing.
more
What’s “Anger” Got to Do With It?
When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.
more
Yearning for Our Ner Tamid
One of the greatest lies we tell ourselves is that we are alone in the world. And we dedicated advocates for justice are, I think, especially guilty of that lie. The ner tamid is not lit by one person or only the most gifted among us.
more
How to Make Jewish Sanctuaries Truly Safe
In this week’s portion, Terumah, Moses is given instructions for how to build a sanctuary.
more
How to Use Our Very Brief Guide to Antisemitism
As a communal leader, here are some ways you can multiply the impact of our guide.
more
Favoring the Many, Not the Mighty
This is but one example in a web of inequity that favors an ever-shrinking group of American elites... And yet, one word — Ish, a person — repeated over and over again in the dictation of these mitzvot is a reminder that the work is indeed mine to do as an individual.
more
Yitro: This and That, One Year Post-Inauguration
One year later, we acknowledge that the day-to-day work of governing is unceremonious. Righting past wrongs is not a singular event but a process that requires constant attention, and the significance of this first year is unclear in the moment. Like the rabbinic connection of Shavuot to Matan Torah, it will be left to future generations to discern if this one-year mark warrants a celebration.
more