(M)oral Torah

By listening to human narrative, and even re-visiting what’s challenging, chesed recognizes k’vod habriot in each soul and makes an opening for teshuvah.

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

Of all the places I have served in a rabbinic capacity, the maximum-security prison where I serve now is the most religious.

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone. 

Wherever there is imperfection in our world — people suffering, an ecosystem in distress, systemic injustice — there are unfinished spaces that call on us in our role as God’s partners. 

Sukkot, as a moment of joy with God, is an essential last step of the process of divine judgment and forgiveness.

As the world has moved on, and as precautions have dropped, high-risk disabled folks are increasingly feeling an existential isolation, not just a physical one.

...In our seats, we forgive ourselves for these sins, the ones we committed and those we did not. But outside of the synagogue, we continue to hold others, who actually seek teshuvah for many of those same sins, forever in chains.

A D’var Torah for Rosh Hashanah by David Arnow, Ph.D. From climate change and the erosion of democratic norms to the resurgence of antisemitism and the fight for human rights, one thing is clear: If despair triumphs over hope, we’ll never overcome the challenges we face. Hope enables us to envision a better future and...

The work of pursuing justice, healing this world, feels at moments like a desert without a clear destination. The journey is hard and long, but when in the desert, when in the midst of suffering, when in despair, we are commanded not to lose hope.