(M)oral Torah

If the tent, our home, is truly open on all sides, there is an understanding that each person is continuing onward on a different journey. Our Torah is blessing us to be just as supportive in saying goodbye as we are in saying hello.

What does it mean to be righteous or blameless? In a time of rampant corruption and injustice, surely [obeying God] was not enough. Surely, the times called for more than being a good person and quietly following God’s ways.

No creation is possible without first stepping back and creating room for the infinite breadth of everything it could be.

Where and how we live so deeply defines our relationship not only to ourselves, but to others and even to God. Stable, safe housing affords us the opportunity for refuge, growth, and connection.

While we don’t make the same mistakes each year, the mistakes we make come from similar places. Repentance is a way of approaching the struggles at the core of our being, rather than just feeling guilt for discrete acts of harm.

God hears the cries and responds to the tears of Jews and non-Jews alike. God even responds to the tears of characters elsewhere disparaged as evil.

We are strangers to others, and others are strangers to us.

The Torah teaches us that we have a special duty, not only to avoid exploiting, but to actively care for the poorest and most vulnerable in our communities. As we celebrate Labor Day, let us do all we can to ensure that every person [especially immigrant workers] can live and work in safety and dignity.

Use your bodies — your arms, hands, legs, feet, voices, hearts — to act on your burning desire for justice.

No one’s mistakes should be the end of their lives; we all deserve the chance to change, to grow, and to live.