D'var Torah

Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.

This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.

I am puzzled by the ways in which a country that readily replaces phones and computers as soon as we experience even the slightest decrease in performance can insist that our inherited system for organizing our economy and government works just fine.

While we are deeply connected to the land of Israel, with spiritual roots that seek to implant themselves in its rich soil, connection is not predetermination. What we build on top of the land, as a civilization with our own agency, matters just as much. Whom we build it with matters.

To me, Jacob feels human for his fearfulness — and even more human for his backsliding. Some of us may carry ourselves with confidence and consistency as we fight for what’s right, but others — and I’ll include myself here — may have moments of glorious God-wrestling, after which we may retreat back into our more cautious selves. This doesn’t make us pushovers; it  just makes us human. 

Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.

Parshat Toldot is a cautionary tale, in which the disastrous effects of the scarcity mindset are illuminated; it comes to highlight its devastating impact in our world. In contrast, a mindset of abundance can pay dividends.

As our ancestor Abraham experienced, our most liminal moments also often coincide with moments calling for meaning-making and the rituals that bring us spiritually home. Yet few who flee by forced circumstances arrive with the means that Abraham had to purchase the dignity of sacred space and time.

As a whole, the rabbinic discussions about Sodom demonstrate that, for the rabbis, the true definition of “sodomy” is toxic selfishness combined with an extreme devotion to property rights.

A D’var Torah for Parshat Lech Lecha by Rabbi Rachel Schmelkin “It’s time to torch those Jewish monsters. Let’s go. 3pm.”  On August 12, 2017 in Charlottesville, Virginia, I stared at the screenshot in horror, witnessing a direct threat to the Jewish community. Hundreds of Neo-Nazis and white supremacists had marched carrying torches the night...