Rabbi Elyse Wechterman

Bereshit: On Being Human, in God’s Image

by Rabbi Elyse Wechterman
I believe one reason we dispose of people who have done harm (or are accused of doing harm) is to avoid looking at ourselves and our own baser natures.
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Resources for Responding to Israel-Gaza War

by Rabbi Matthew Dreffin, Rabbi Lev Meirowitz Nelson, Rabbi Jenna Shaw
We offer these texts as starting points for rabbis and cantors to speak to their communities after this first full week of war. When we have no real answers to provide people in this painful time of uncertainty, the best we can do is offer teaching that orients and grounds us.
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Rabbi Allan Berkowitz

Being God’s Partner Is A Big To Do

by Rabbi Allan Berkowitz
Wherever there is imperfection in our world — people suffering, an ecosystem in distress, systemic injustice — there are unfinished spaces that call on us in our role as God’s partners. 
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A Pandemic of Polarization

by Rabbi Dr. Rachel S. Mikva
Strategically, we stand a better chance of finding our way if we do not dismiss (other's) capacity for moral reasoning. We stand a better chance of moving their hearts if we assume they have one. 
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Here All Along

by Sarah Hurwitz
Excerpt from Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life – in Judaism (After Finally Choosing to Look There)
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Every Last One of Us

by Rabbi Danya Ruttenberg
Rabbi Danya Ruttenberg opens Torah 20/20, a year of divrei torah dedicated to the discussion of democracy, with Parshat Bereshit.
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Torah 20/20: Looking with Fresh Eyes

by Rabbi Avi Katz Orlow
Rabbi Avi Katz Orlow introduces T'ruah's newest project, Torah 20/20, in this d'var torah for Simchat Torah.
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Seeing the Broken World: Discovering Myths Around Homelessness (Parshat Bereshit)

by Cantor Abbe Lyons
Commentary on Parshat Bereshit (Genesis 1:1 – 6:8) The story of humanity in the Torah begins with homelessness. The first two humans, Eve/Chava (“Mother of all life”) and Adam (“Earthling”) are unhoused vegetarian nudists living in bliss – and blissful ignorance – in the bubble of perfection of the Garden of Eden. There is no...
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The Land of Strangers

by Rabbi David Seidenberg
The midrash teaches that the first human/adam was created with soil from the ground / afar min ha’adamah from every direction, meaning from every place, so that no matter where the first human’s progeny wandered, they would still be at home. Wherever a person dies and is buried, their bodies will not be strangers to the soil,...
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The Essential Human Right

by Rabbi Evan Moffic
“Sticks and stones,” the nursery rhyme says, “may break my bones, but words will never hurt me.” The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us. Words can trivialize, words can insult,...
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