Bereshit

Wherever there is imperfection in our world — people suffering, an ecosystem in distress, systemic injustice — there are unfinished spaces that call on us in our role as God’s partners. 

Strategically, we stand a better chance of finding our way if we do not dismiss (other’s) capacity for moral reasoning. We stand a better chance of moving their hearts if we assume they have one. 

Excerpt from Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life – in Judaism (After Finally Choosing to Look There)

Rabbi Danya Ruttenberg opens Torah 20/20, a year of divrei torah dedicated to the discussion of democracy, with Parshat Bereshit.

Rabbi Avi Katz Orlow introduces T’ruah’s newest project, Torah 20/20, in this d’var torah for Simchat Torah.

Commentary on Parshat Bereshit (Genesis 1:1 - 6:8) The story of humanity in the Torah begins with homelessness. The first two humans, Eve/Chava (“Mother of all life”) and Adam (“Earthling”) are unhoused vegetarian nudists living in bliss – and blissful ignorance – in the bubble of perfection of the Garden of Eden. There is no need…

The midrash teaches that the first human/adam was created with soil from the ground / afar min ha’adamah from every direction, meaning from every place, so that no matter where the first human’s progeny wandered, they would still be at home. Wherever a person dies and is buried, their bodies will not be strangers to the soil, and…

"Sticks and stones," the nursery rhyme says, "may break my bones, but words will never hurt me." The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us. Words can trivialize, words can insult, words…

“Where have all the flowers gone.” For a host of reasons, I hate loving this song: especially at this time of year. I look forward to loving this song, when it will no longer speak to me. This song is about the cycle of life and death. Our life cycles are a normal part of living,…

Chapter one of Breshit presents an account of creation that provides the ontological foundation for human rights. God creates human beings in the divine image. And having done so, God proclaims that the entire creation is “very good.” The great Hasidic teacher the Kedushat Levi, riffing on the line in the morning prayer “yotzer or u’voreh…