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I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return? 

Last April, I traveled to Washington D.C. to visit my son at college. Georgetown University is a great place and, by all accounts, safe. We were in the bookstore when, suddenly, the entire student center was on lockdown. A policeman explained that the night before two students had been robbed at gunpoint outside the business...

This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.

As Jacob meets Rachel and Leah, the text shares a rare visual description of both women. We learn that Rachel is beautiful and Leah’s eyes are “weak.” The word describing Leah’s eyes, “rakot,” can also be translated as tender, soft, or gentle. It is difficult to determine if Leah’s eyes are an impairment or a...

Living and serving the Jewish community in a state capital has its advantages, the primary one of which is the proximity to government. As the rabbi at Temple Beth Hatfiloh in Olympia, Washington, I am keenly aware of what happens in the state legislature. In my case I have literal proximity, my synagogue is literally...

In 2009, Rabbi Stephanie Kolin lobbied at the Massachusetts State House for transgender rights. In her testimony, she shared that she had led a trip to Israel and described the reaction of one of the participants when they arrived at the Kotel, which includes separate sections for men and women: He said through his tears,...

“The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence.” These words were spoken by Rabbi Joachim Prinz, one of two Jews to speak at the March on Washington in 1963 alongside the Reverend Martin Luther King, Jr. Rabbi Prinz knew of which he spoke, having served the Jewish community...

Rabbi Arielle Lekach-Rosenberg reflects on her visit to the San Diego-Tijuana border with T'ruah and HIAS.