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You shall not oppress a stranger, for you know the heart of the stranger, having yourselves been strangers in the land of Egypt. -Ex. 23:9 You were strangers in the land of Egypt reminds us that we have experienced the great suffering that one in a foreign land feels. By remembering the pain which we...

There is a deep and abiding power in saying to those who have died as a result of solitary confinement. We cannot bring back those we lost, but we can sanctify their memories by continuing to fight for a city that is dedicated to human rights for all.

“All politics is local.” That phrase was associated with the late U.S. Congressman and former Speaker of the House Tip O’Neill. This week features an Election Day. With so much of our attention focused on Israel and Gaza, we might be tempted to miss all the local and state elections happening this week. As if...

I have now heard the moaning of the Israelites because the Egyptians are holding them in bondage, and I have remembered My covenant. (Exodus 6:5) It seems these days I have an endless array of guest speakers in my congregation: about the Syrian refugee crisis, about the death penalty, about homelessness, about the violence fraying...

I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return? 

Last April, I traveled to Washington D.C. to visit my son at college. Georgetown University is a great place and, by all accounts, safe. We were in the bookstore when, suddenly, the entire student center was on lockdown. A policeman explained that the night before two students had been robbed at gunpoint outside the business...

This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.

As Jacob meets Rachel and Leah, the text shares a rare visual description of both women. We learn that Rachel is beautiful and Leah’s eyes are “weak.” The word describing Leah’s eyes, “rakot,” can also be translated as tender, soft, or gentle. It is difficult to determine if Leah’s eyes are an impairment or a...

Living and serving the Jewish community in a state capital has its advantages, the primary one of which is the proximity to government. As the rabbi at Temple Beth Hatfiloh in Olympia, Washington, I am keenly aware of what happens in the state legislature. In my case I have literal proximity, my synagogue is literally...