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With this week’s parashah, Vayikra, we enter the culturally foreign world of Leviticus. It’s hard to resist the impulse to tune out. Vayikra takes us into a thicket of rituals and laws about animal sacrifices, skin diseases, moldy eruptions, purity status, and . . . have I lost you? Wait! With a little cultural translation,...

At the end of June, my husband and I took our daughter, Zohar, to Harrisburg. She was six months old at the time. We each put on a tallit (the baby’s was a black onesie screen-printed with an image of a tallit) and gathered in a tent on the Capitol steps along with rabbis, cantors...

"1. Show up. It's not too late to build relationships."

Imagine the scene. Groups of men, from tribal leaders to woodchoppers and water-drawers, standing in the same place. Elders interspersed with officials and women with babies on their hips. Children running in and out, weaving between the people, even the stranger within the camp, all gathered together on this day. Atem Nitzavim. You stand this...

Commentary on Parshat Bereshit (Genesis 1:1 – 6:8) The story of humanity in the Torah begins with homelessness. The first two humans, Eve/Chava (“Mother of all life”) and Adam (“Earthling”) are unhoused vegetarian nudists living in bliss – and blissful ignorance – in the bubble of perfection of the Garden of Eden. There is no...

Rabbi Sandra Lawson shares the Torah of her own family's Lech Lecha moments and the value of meeting people across difference that she has learned from all of them.

And at some point, I looked down at my hands and my children’s hands, spotless from washing, no dirt under our nails, and I thought about the historical chain of racist violence and state-sanctioned brutality that our hands grasped. Our social system makes certainty of our cleanliness an impossibility. Quite the opposite: we are all unclean, no matter how much we may have washed.

In our own time and place, we are wise to recognize the danger of allowing any single land to confer sanctity on any single people. Abram’s comings, going, and sojournings remind us that it is the covenantal blessing of our community that holds us together, regardless of where we came from or how we got there.

Parshat Toldot is a cautionary tale, in which the disastrous effects of the scarcity mindset are illuminated; it comes to highlight its devastating impact in our world. In contrast, a mindset of abundance can pay dividends.

I like to imagine that Balaam’s words changed us and shook us out of our complaining so that we could see ourselves in a fresh way.