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If the wood gatherer teaches us about the threat of a raid on the commons, the sisters reinforce the lesson by anticipating a more subtle version of it. Consider what would have happened had the daughters not acted. In short, Zelophehad’s brothers likely would have fought over who should get their brother’s land. At the extreme, if all it takes to inherit land is to be the last brother standing, we face the dire prospect of a fratricidal free-for-all.

I believe, however, that antisemitism is not eternal or inevitable. It is something we can overcome, if we understand it properly. Common references to antisemitism as “the world’s oldest hatred” obscure the ways that it actually functions and who it benefits. 

But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.

Rabbinical Student and T'ruah board member Kelly Whitehead on Juneteenth and collective memory.

Debts are obligations, and Jewish culture is built around obligations.

A blessing by Rabbi Susan Goldberg

It is not enough to mourn. Mourning must be accompanied by actions that end the harm being done. 

...In our seats, we forgive ourselves for these sins, the ones we committed and those we did not. But outside of the synagogue, we continue to hold others, who actually seek teshuvah for many of those same sins, forever in chains.

The following definitions and links to more information are provided to give more context on how T'ruah and others understand antisemitism.