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When someone like Kenneth Smith is praying even as he is lying on a bed of death, how can we pass by once we are made aware, awakened to God's presence there? 

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?

A D’var Torah for Purim by Rabbi Micah Buck-Yael As a Queer and Trans Jew, Purim has long held a special place in my heart as a holiday that envisions a world in which oppression can be turned upside down, in which coming out can be liberatory and world-changing, and miracles come to life through...

As I recall standing upon those millennia-old steps holding that aged stone in my hand, I take heart in the ancient truth that functional families, close friendships, and coalitions of decency with other religions and peoples have the capacity to sustain us, that historical perspective is a balm to mind, heart, and soul, and that pragmatic, sure, and visionary leadership is a hedge against societal chaos and an opportunity to seek the fulfillment of our people’s and nation’s highest aspirations.

At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...

Jacob said to his kin: Gather stones. They took stones, made a mound, and ate there by the mound. Laban called it Yegar-Sahaduta, but Jacob called it Gal-Ed. (Gen 31:46-47) Two different languages, the same name. Witness-mound. Laban’s name for the site of this peace treaty is in Aramaic; Jacob’s is in Hebrew. How did...

A man must not withhold sexual pleasure from his wife. This is God’s message in this week’s parasha (Exodus 21:10). The context is: “if [a slave woman] proves to be displeasing to her master who designated her for himself… [and] if he marries another, he must not withhold from this [slave woman] her nearness of...

Parashat Toldot tells a story of three wells dug by Isaac. Abraham Avinu has just died, and Isaac, not yet “Avinu,” seems to struggle to find his own way in the world. He is summoned, but the path is not clear. Isaac sets about re-digging his father’s old wells. Is he searching for something of...

See. Re’eh. Much of Sefer Devarim instructs us to listen—Shma. Listening is one important way that people understand and empathize with the stories of others. When we hear or read these from afar, we feel great empathy and outrage. But in our portion, the mitzvot we are called to fulfill require that we see life’s...

"In this reorientation from one way of doing things to a better one lies the relevance, power, and teaching for our broken criminal justice system today."