Three Plagues

This week’s Torah portion is Parshat Bo. The portion tells the stories of the last three plagues suffered by the Egyptians—locusts, darkness and the killing of the firstborn. During the Pesach seder, we remove drops of wine from our cups to remember the suffering of the Egyptians. During morning worship on Pesach, we recite Hallel,...
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Who are YOU in the Passover story?

“…And you shall explain to your son on that day, “It is because of what Adonai did for me when I went free from Egypt…” (Exodus 13:8). From the midst of the original Exodus narrative, the text jumps suddenly forward in time, imagining you and me, future generations, retelling this sacred story in a very...
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Expanding Ourselves Inward

The Passover story recognizes that the journey to freedom involves struggle and suffering. In the midst of our most joyous celebration we acknowledge the pain our liberation caused for others by taking wine out of our cups as we recite the ten plagues. It teaches us that the lesson of compassion is inextricably linked to...
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A Yovel for the Poor People’s Campaign (Parshat Behar/Bechukotai)

Commentary on Parshat Behar/Bechukotai (Leviticus 25:1 – 27:34) One week from today, Monday May 14, the Poor People’s Campaign: A National Call for Moral Revival will launch across this country. As I prepare for this momentous event, I’m struck by the alignment of Torah and sacred season. This Shabbat when we read of the yovel...
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Who Feels the Pain? (Parshat VaEra)

Commentary on Parshat Vaera (Exodus 6:2 – 9:35) Who deserves human rights? Even the Torah has its blind spots. The Torah portion VaEra describes an escalating cycle. As YHWH predicts, Moses and Aaron confront Pharaoh and he refuses to free the Israelites. A plague strikes, and Pharaoh relents. The plague is removed by divine intervention,...
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Every Last One of Us

Rabbi Danya Ruttenberg opens Torah 20/20, a year of divrei torah dedicated to the discussion of democracy, with Parshat Bereshit.
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The Daughters Who Roared and Were Heard

If the wood gatherer teaches us about the threat of a raid on the commons, the sisters reinforce the lesson by anticipating a more subtle version of it. Consider what would have happened had the daughters not acted. In short, Zelophehad’s brothers likely would have fought over who should get their brother’s land. At the extreme, if all it takes to inherit land is to be the last brother standing, we face the dire prospect of a fratricidal free-for-all.
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Antisemitism is Not Inevitable

I believe, however, that antisemitism is not eternal or inevitable. It is something we can overcome, if we understand it properly. Common references to antisemitism as “the world’s oldest hatred” obscure the ways that it actually functions and who it benefits. 
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