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The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

You could imagine the look on people’s faces when a group of rabbis, donned in kippot and talitot, walked into their Publix Supermarket in Florida this past December. On a delegation to support the Coalition of Immokalee Workers (CIW) in their fight for dignity and human rights for Florida tomato farmers, we went to the...

My sister is developmentally disabled. Although she is very high functioning, she still needs a lot of support, including financially. She is able to live independently and, until two years ago, was fully employed. She is approaching 60 and, as she ages, her increasing physical issues affect her functioning. She was laid off from her...

I imagine the Israelites showing the same expression of confusion and disbelief as those families who realize that they have just lost their homes and that their lives have just been upended: not knowing to whom to turn and where to go because of a system that is not built to support them. At least in the story of the Exodus, God has other plans.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

Raphael Lemkin Human Rights Award From the arts, to the United Nations, to Human Rights Watch, Marina Kaufman has dedicated her life to human rights for all people. In 1978, she became involved with an organization called the University for Peace in Costa Rica, where she was one of the “producers” of a benefit concert...