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For the last two years, T’ruah clergy and their communities have been organizing in support of the #NoNewWomensPrison campaign — an effort to stop a $50 million women’s prison project and instead invest in Massachusetts communities most affected by incarceration. The legislative centerpiece of the campaign is the Prison and Jail Construction Moratorium, which on Tuesday, June...

In this week's d'var torah on Parshat Shemot, NYC Councilman Brad Lander draws connections between patterns of oppression and resistance then and now.

The Biblical Joseph evokes the dreamer, technicolor coat, and predictions that saved Egypt from famine. Less often recalled is the Joseph who rotted in jail for a crime he didn’t commit. Joseph’s slavemaster Potiphar summarily incarcerated Joseph based on the lie of Potiphar’s wife that Joseph had come on to her when, in fact, Joseph...

This is T’ruah’s primary resource booklet on government-sponsored torture, originally published in 2005. It includes the shorter versions of Rabbi Melissa Weintraub’s articles on torture and Jewish law, insertions for High Holidays services, materials for study and discussion, and the original public letter to the Bush Administration, signed by over 800 rabbis and cantors. The full-length versions...

Visiting Hebron, one of the first impressions that hits like a sucker-punch to the stomach is of a ghost town. Streets once bustling with thousands of Palestinians are now traversed almost exclusively by Israeli soldiers and settlers. Freedom of movement is squashed. Palestinian doors are welded shut and porches are caged in, ostensibly to protect...

That’s how I found myself chanting and marching, yelling to children that they were not forgotten, that they were loved – while holding the hand of my youngest son, whom I love so much it hurts. Having a child is like letting your heart walk around outside of your body.

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?