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A group of people, fighting for a cause. It seems powerful, it seems romantic, it seems like the way to build a movement and achieve progress. But what distinguishes a movement from a mob? Five weeks ago, we stood together in shul and listened to the parshah’s recounting of the Torah’s climactic moment: the receiving...

Sukkot, the fall harvest holiday, blends our gratitude for a bountiful harvest, our awareness of the fragility and vulnerability of all life, and our ancient communal memory of leaving Egypt to travel in the desert under God’s protection. This prayer-poem connects those themes to the astounding human rights accomplishments of the Coalition of Immokalee Workers...

Many years ago I was a guest at a seder in Jerusalem. Around the table, in classic Yerushalmi (Jerusalemite) style, was a sampling of all the typical residents and tourists. Some were American, some native Israelis, some Yemenite immigrants, some religious, some heretics, some crazy. Old, young, and in between. It was a lively scene,...

In this week's commentary on Devarim, Rabbi Francine Roston reflects on the need to understand and process trauma before moving forward.

In this week’s d’var torah on Parshat Mishpatim, Judith Plaskow notes that it is easy to focus on those passages in the Torah that are inspiring and uplifting, or to depict US history as a continuing march toward equality and freedom, passing over in silence the aspects of both narratives that are troubling or oppressive.

I believe, however, that antisemitism is not eternal or inevitable. It is something we can overcome, if we understand it properly. Common references to antisemitism as “the world’s oldest hatred” obscure the ways that it actually functions and who it benefits. 

To create meaningful and lasting change in our world, we can never dilute the messages we so believe in. Instead, we must work hard to make those messages accessible to people of a variety of social and political backgrounds, relying heavily on our most sacred tactic: the “miracle of translation.”

The horror stories we’re hearing about Uyghur people taken in the night, being separated from their families, having their heads shaved, put on trains, interned, forced into slave labor, and systematically murdered are all too familiar to the Jewish community.

This Chanukah, let’s choose to follow the examples of Joseph and Tamar, and say no to nekamah. When the time comes to say the “Al Hanissim” prayer, let’s skip the vengeful words “nakamta et nikmatam.”

Get your tickets for our annual celebration of human rights.