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The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

Commentary on Parshat Tetzaveh (Exodus 27:20 – 30:10) In religious and spiritual communities, I am often asked to “shed layers” — that is, to dig deep into my soul, discerning what truly matters and letting go of the rest. There is a sense that spiritual connection has to do with getting rid of the extra...

A blessing by Rabbi Susan Goldberg

At the end of June, my husband and I took our daughter, Zohar, to Harrisburg. She was six months old at the time. We each put on a tallit (the baby’s was a black onesie screen-printed with an image of a tallit) and gathered in a tent on the Capitol steps along with rabbis, cantors...

A d’var Torah for Parshat Beha’alotecha by Matt Nosanchuk.  Leadership lies at the center of our Jewish communal discourse, and rightfully so. Through tough times biblical, historical, and present, Jews have relied on a wide range of leaders, including patriarchs and matriarchs, kings and queens, prophets and prime ministers, soldiers and scholars, and, of course,...

People experience the deep pain at different times: when a personal tragedy or loss shakes us to our core. When an eye opening experience shocks us into reassessing reality. When we recognize that truths we held as self-evident were not shared by others. For many, in both political parties, the world fell apart (again) during...

My Torah for this week urges each of us to walk into the unknown. Let our written lines, mixed in with the words of others--ancient and contemporary--make a path, embodied.

“This isn’t a marathon we’re in. It’s a sprint.” I was privileged to hear Rabbi Sharon Kleinbaum say these words to a small group of rabbis last week, and it chilled my blood. It was the exact opposite of what I have been hearing from activists since November 9th, that we need to prepare and...

Rabbi Eli Herb writes about Pinchas' zealotry.

We do not celebrate the destruction of other people’s holy sites. Nonetheless, Moses had it right: Establishing a just society, as the Holy One commands, requires rooting out the symbols of evil.