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My father’s family were refugees from Vienna, who fled just before World War II broke out, but not before my grandfather had been deported to Dachau. He remained incarcerated there from November 13, 1938, until January 19, 1939. He knew he had to leave Austria with his family. But leaving wasn’t easy. First, it meant...

Commentary on Parshat Vayechi (Genesis 47:28 – 50:26) This past summer, five participants in a Birthright Israel trip (free 10-day Israel tours offered to young adults) left the tour to visit with Palestinians on the West Bank. Their decision to do so came after receiving a map that made no effort to demarcate the Palestinian...

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

The window – where the dove returns with an olive branch –  is about hope and connection. The window is an escape from the crushing waves of the endless news cycle of fear and violence. The window is a possibility of change – of redemption.

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?

Rabbi Joey Wolf urges us to find hope for the New Year in each other.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

Looking back can be terrifying. We are further protected by being a part of the covenantal community, thus we can look back safely, unflinchingly, to the very real horrors that have shaped our communities and our lives.

...let us strive to learn from Zelophechad’s daughters, seeking good wherever we can find it.

By listening to human narrative, and even re-visiting what’s challenging, chesed recognizes k’vod habriot in each soul and makes an opening for teshuvah.