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The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

Former Congressman Andy Levin A former member of Congress, union organizer, human rights activist, workforce policy expert and green energy entrepreneur, Andy Levin brought his unique expertise to the halls of Congress as the proud representative for Michigan’s 9th District from 2018 to 2022. While in Washington, Andy authored, cosponsored, and helped pass legislation drawing...

Our Torah is a unique holy book and it is like none other. The torah takes us on a journey towards the Promised Land, but we never get there. The people who are in charge of our journey fail in their attempts at leadership. Our Torah portrays our leaders as fallible, mortal, and prone to...

We are creatures of story—it’s how we make sense of ourselves in the world. So it is with purpose that Deuteronomy, the fifth and final book of the Torah, begins with our shared story. Our individual stories define our individual identities; our group story, delivered here by Moses, defines us as a People. What seems...

This week’s Torah portion is Yitro, named for Moses’s father-in-law, a non-Jew. It is in this parashah that we receive the Ten Commandments and make our covenant with God. So, how could the Rabbis have decided to name such an important parashah after a gentile? In today’s climate of polarization, it is more important than...

This week’s parshah opens with the command, “Give yourself judges and administrators to carry out just decisions…” (Deut. 16:18) On the face of it, this seems to be about how society should be ordered. It needs police, judges, lawyers, and a whole mechanism of justice in order to function rightly. Rather than each individual carrying...

One of my favorite programs at my synagogue is our B’nei Mitzvah family retreat. At the beginning of the summer, we take our incoming seventh grade families to camp for the weekend. It’s remarkable: relationships between kids change, parents get to know each other, and, after the Bar or Bat Mitzvah, we keep most of...