Photo of the author, Rabbi Hannah Orden

Noach: Who Is Righteous?

What does it mean to be righteous or blameless? In a time of rampant corruption and injustice, surely [obeying God] was not enough. Surely, the times called for more than being a good person and quietly following God’s ways.

Antisemitism Resources

T'ruah's collected resources on antisemitism.

Ladino socialist publication La Bos del Pueblo. Credit: New York Public Library.

A MULTI-ROOTED MOVEMENT: Sephardic Activists and Horizontal Alliances in the Early 20th Century

New scholarly work on how Jews of past generations advanced groundbreaking multiracial coalition work, and what the tensions they faced — including racism within the Jewish community — say about conditions today.

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Yovel Text Study: Return

The Jewish mystical tradition offers depictions of periodic cosmic rebirth, in which every 50,000 years, the entire universe returns to its original state. This can be seen as a more mythic, cosmic version of a the radical notion of land-return in our earthly yovel, the biblical commandment in which every fifty years, land would return...
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Yovel Text Study: Make the Year Holy

In The Sabbath, Rabbi Abraham Joshua Heschel famously frames Jewish perceptions of holiness as holiness in time rather than in space: “The quality of holiness is not in the grain of matter.  It is a preciousness bestowed upon things by an act of consecration and persisting in relation to God.”  He describes Shabbat as a...
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Yovel Text Study: D’ror (Liberation)

In the yovel year, the enslaved go free; the Hebrew word d’ror refers to this release, and to liberty itself. Perhaps the most famous use of Leviticus 25:10 is on Philadelphia’s Liberty Bell, on which is enscribed: “Proclaim LIBERTY throughout all the land unto all the inhabitants thereof”.  The iconic bell was created for the...
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Yovel Text Study: 50 Years

We don’t know exactly when the Yovel year begins. It’s the culmination of seven cycles of seven years, each culminating in a sh’mitah—sabbatical—year. The only way to arrive at Yovel is to count seven years, then seven again and again until forty-nine years have gone by. Similarly, the Torah never tells us precisely when to...
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Mob vs. Movement: Ki Tisa and the Power of the People

by Rabbi Yaakov Komisar
A group of people, fighting for a cause. It seems powerful, it seems romantic, it seems like the way to build a movement and achieve progress. But what distinguishes a movement from a mob? Five weeks ago, we stood together in shul and listened to the parshah’s recounting of the Torah’s climactic moment: the receiving...
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Your Joy Is Your Sorrow Unmasked

by Rabbi Ari Lev Fornari
A week ago Sunday, marked by the new moon of the Jewish month of Adar, I spent the day at the Mount Carmel Cemetery in Northeast Philadelphia, bearing witness to the desecration of 539 gravestones. Joining with Muslim, Quaker and Christian neighbors, people of faith and conscience, our hands in the earth restoring headstones, as...
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Mikdash: Sanctuary Quickstart Guide

This two-page guide offers a starting point for how to think about joining the sanctuary movement. The accompanying text study offers some initial Jewish sources on the subject. A longer guide will be available in September 2017.  
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Terumah’s Rules for Radicals

by Rabbi Mark Asher Goodman
As we move into the second month of the current presidential administration, it has become readily apparent to those of us engaged in the struggle for justice, equality, and human dignity that this will not be a quick or easy battle. These fights are always hard, and long, and come with a dozen defeats before...
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Parashat Mishpatim: Laws of Compassion

by Salem Pearce
This summer in Israel/Palestine, I visited several Bedouin communities. At Al Araqib I marched with the women and girls of the village—which the IDF has leveled more than 100 times in the last six years—from one of its hastily re-erected gathering spaces, across the desert hills, under the hot summer sun, to a building in...
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PREPARE

by Rabbi Mia Simring
This is God’s message for the people before they are to experience the awesome Presence at the mountain: “Lekh el-ha’am v’kidashtam hayom umakhar…” Go to the people and sanctify them.  The exact meaning and practice of this sanctification is not explained.  Some commentators, such as Rashbam and Ibn Ezra, see it as purification and read...
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