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Photo of the author, Cantor Michael Zoosman

Yom HaShoah: When Human Rights Become “Too Political”

I pledge to continue the call to recognize the sanctity of life for all human beings. I vow never to be silent in the face of oppression — no matter how “political” it may seem to some.

Yom HaAtzma’ut: A Resource for Educators

This resource has been created ahead of Yom HaAtzma’ut 2025 but is designed to be adaptable for year-round use, offering educational tools, programs, and texts that support ongoing learning within your community.

A person wearing a kippah that says end the war.

A Prayer for Gaza and to Preserve Our Humanity

By Rabbis Felicia Sol and Roly Matalon of B’nai Jeshurun in New York City.

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Terumah’s Rules for Radicals

by Rabbi Mark Asher Goodman
As we move into the second month of the current presidential administration, it has become readily apparent to those of us engaged in the struggle for justice, equality, and human dignity that this will not be a quick or easy battle. These fights are always hard, and long, and come with a dozen defeats before...
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Parashat Mishpatim: Laws of Compassion

by Salem Pearce
This summer in Israel/Palestine, I visited several Bedouin communities. At Al Araqib I marched with the women and girls of the village—which the IDF has leveled more than 100 times in the last six years—from one of its hastily re-erected gathering spaces, across the desert hills, under the hot summer sun, to a building in...
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PREPARE

by Rabbi Mia Simring
This is God’s message for the people before they are to experience the awesome Presence at the mountain: “Lekh el-ha’am v’kidashtam hayom umakhar…” Go to the people and sanctify them.  The exact meaning and practice of this sanctification is not explained.  Some commentators, such as Rashbam and Ibn Ezra, see it as purification and read...
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Singing at the Sea, Planting on the Mountain

by Cantor Hinda Eisen Labovitz
“Shabbat Shirah” is so-named because its reading contains Shirat Ha-Yam, the Song of the Sea. In biblical Hebrew, the word shirah usually denotes a poem rather than music or strophic song in its commonly-known modern Hebrew sense. Many congregations use this opportunity to create special musical programming, taking the latter translation of “Shabbat of Song.”...
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You Can’t Leave Anyone Behind

by Rabbi Robin Nafshi
I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...
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How Patience Destroys the Hope of Redemption

by Rabbi Marjorie Berman
My step-daughter has a very distinctive sense of style, part Goth, part Emo, part anime, part steam-punk, part Asian, part her. She is also very petite, and finds it hard to find the clothes that she likes in her size. We recently realized that we can often find things that fit her if we order...
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Yovel Text Study: Betach (Security)

Imagine the time leading up to the sh’mita year in the ancient world. In an agricultural society, people no doubt would have been anxious: what would they eat while the land rested? Would the previous season’s crop suffice for an extra year? And before the yovel year, the anxiety must have been doubled, as the produce of the forty-eighth year would have to last for two extra years! This passage in Leviticus acknowledges this fear, and also frames the yovel year as a time to cultivate a sense of security not based on material possessions.
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A Time for Realism, or a Time for Imagination?

by Cantorial Student Sarah Grabiner
For many of us, we anticipate that this week will be full of so much change and upheaval, fear and anger, anxiety and sadness, and hopefully also motivation and drive to act. So how do we respond in the face of great challenge? Our Israelite ancestors certainly faced some pretty trying circumstances, so what can...
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Building Beloved Community…Creating Rewarding Conclusions

by Rabbi Mara S. Nathan
In Parashat VaYechi, Jacob is reaching the end of his life, yet the opening words quantify his life. “Jacob lived seventeen years in the land of Egypt, so that the span of Jacob’s life came to one hundred and forty-seven years.” (Genesis 47:28) Most commentators see this statement as a recognition that finally, Jacob is...
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Yovel Text Study: The Land Is Mine

Each yovel—the last year of a fifty-year cycle—returns the entire land to its original owners. What might be described as radical land reform aims to prevent the development of a permanent underclass, but beyond this, expands our consciousness to understand that land is fundamentally not for sale, that on some level the entire earth belongs to God and never really to us.
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