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You shall not oppress a stranger, for you know the heart of the stranger, having yourselves been strangers in the land of Egypt. -Ex. 23:9 You were strangers in the land of Egypt reminds us that we have experienced the great suffering that one in a foreign land feels. By remembering the pain which we...

Earlier this month, Israel’s Supreme Court ruled that the military may demolish the homes of three Palestinian men who, on June 16, 2017, led a stabbing and shooting attack in Jerusalem’s Old City, killing an Israeli soldier. Israel intends to carry out the demolition orders, even though the perpetrators of this heinous attack were killed...

The intersection of Parshat Miketz and Hanukah invites us to reflect on two different ways in which transformational impact can be effected, and the importance of understanding the nuances of each. We see two drastically different models of power and change in these stories.  In Miketz, Joseph—an Israelite foreigner in Egypt who, by happenstance, is granted an...

A number of years ago, my good friend Shira and I dressed up for Purim festivities on the Upper West Side of Manhattan. My costume consisted of platform sandals, bell-bottoms, and a bohemian tunic, my hair parted down the middle and secured with a colorful head-band. Shira wore blue jeans, a tiara, and a black...

The safety of Palestinians and Israelis is inextricably linked. By signing this letter, we publicly recommit to the long, hard work of bringing about a better future for everyone in the region.

What is a community of practice? A T’ruah community of practice will bring together 10-15 chaverim in good standing for shared learning and support as they work to advance human rights in a particular field. Each person is working on the issue independently, in their own rabbinate/cantorate — the group leaning is meant to enhance...

I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...

A number of years ago my husband’s nephew suggested that we invest some funds with him in high-risk high-yield bonds. We did. After earning a good return, I asked my husband what his nephew had done with our money. He answered that his nephew, among other ventures, had invested in for-profit prisons. I was horrified....

The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.