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March 20, 2020 We’re about to enter Shabbat on what, for many of us, was our first full week staying at home, as we collectively try to slow the pace of this terrifying pandemic. I’m thinking of those of you who are coping with your own illnesses or those of family and friends. And, of...

March 13, 2020 I’m writing first to send love and good wishes to everyone in the T’ruah community. I know that all of us are feeling a heightened sense of anxiety as we hunker down at home, quarantine ourselves, cope with our own illnesses or those of friends and family, and mourn the chance to...

The safety of Palestinians and Israelis is inextricably linked. By signing this letter, we publicly recommit to the long, hard work of bringing about a better future for everyone in the region.

In this week's d'var torah on Parshat Shemot, NYC Councilman Brad Lander draws connections between patterns of oppression and resistance then and now.

The Biblical Joseph evokes the dreamer, technicolor coat, and predictions that saved Egypt from famine. Less often recalled is the Joseph who rotted in jail for a crime he didn’t commit. Joseph’s slavemaster Potiphar summarily incarcerated Joseph based on the lie of Potiphar’s wife that Joseph had come on to her when, in fact, Joseph...

I believe one reason we dispose of people who have done harm (or are accused of doing harm) is to avoid looking at ourselves and our own baser natures.

This is T’ruah’s primary resource booklet on government-sponsored torture, originally published in 2005. It includes the shorter versions of Rabbi Melissa Weintraub’s articles on torture and Jewish law, insertions for High Holidays services, materials for study and discussion, and the original public letter to the Bush Administration, signed by over 800 rabbis and cantors. The full-length versions...

Visiting Hebron, one of the first impressions that hits like a sucker-punch to the stomach is of a ghost town. Streets once bustling with thousands of Palestinians are now traversed almost exclusively by Israeli soldiers and settlers. Freedom of movement is squashed. Palestinian doors are welded shut and porches are caged in, ostensibly to protect...

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?