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This is the work before us this Pesach. We must abandon our worship of the false idol of correctness. We have to start with what we know. We know that all people need peace to survive. We know the liberation of Israelis is bound up with the liberation of Palestinians and vice versa. We know being traumatized is not a way to live. We also know that clinging to the crumbs of winning an argument only takes us further away from peace.

Community knowledge is the strongest tool we have, and we must learn how to both respect and harness it. When we seek to make change in the world, we must ask ourselves: Who might know what needs to happen even better than I do?

We are born in the image of God, but we must accept that this God-given status exists only within the framework of human enforcement.

How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

A truly free people accepts its covenants without coercion. As we work for a better world, one of true dignity and equality for all, it’s important to remember that.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

We are returning from the mountain to the plains; from our highest ideals to the practicalities of daily living; from the most fundamental expression of holiness to where we are now.

In this time of inflamed passions, it’s crucial both to ensure that criticism of Israel does not cross the line into antisemitism, and to protect the free speech of those protesting Israel’s actions.

The necessary work of teshuva cannot be completed by one individual alone. Rather, our mandate to uphold God’s name “in truth, in justice and in righteousness” can only be achieved through collective action.

We have been counting the days since October 7, counting the unbearable number of lost lives, counting the number of hostages, counting the number of people who became refugees in their own land. We count and we count and we count. And we tell a story. Each and every one of us.