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A working document based upon guides from PG Watkins of The BlackOUT Collective and Frontline Election Defenders Tefillat HaDerech (The Travelers’ Prayer): May it be Your will, our God and God of our ancestors, that You lead us in peace and direct our steps in peace, and guide us in peace, and support us in...

The lesson of Matot-Massei is very simple: If we want to move forward, we must first begin to acknowledge the people behind the comforts and luxuries of our everyday lives. We must acknowledge that our healthcare system is no longer truly about care, but about profit.

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

‘I was asleep, but my heart was wakeful.’ The first part of this verse is a call. ...Within myself there is something to be awakened.

Of course, we are scared when faced with giants, or when we are fed terrifying misinformation. It is what we do with our fears and anxiety that is a key to Jewish spirituality.

Balaam models being an independent and critical thinker... He refuses to stoke the hot coals of fear that demonize the other.  

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

...being in Israel over the last several months has shown me almost daily how easy it is to defile something that’s important to us because of zealotry and jealousy. 

God entrusts us, flawed mortal beings as we are, with the responsibility to figure it out and take care of each other.

Let’s find courage together by sharing our stories about the world we wish to create; the world we want our children to inherit. As Herzl famously said about the State of Israel, “If you wish it, it is no myth.” It’s similar for crafting a world of peace: By telling our stories, they become no myth; our words become an act of redemptive creation.