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God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.

As inheritors of a multi-vocal Jewish tradition that welcomes dissent and minority opinions, allowing people the chance to freely, legally, and openly participate in the democratic process strikes me as very Jewish. So to look at some of these harsh policies that stifle the voices of the downtrodden contradicts so much of what we hold dear in Judaism.

Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

Think of all the reasons you can get kicked out of Disneyland: if you are caught cutting in line; if you take video on roller coasters; if you smoke in undesignated areas; if you (an adult) dress up as a Disney character. (I love this last one!) I know that for some people, Disneyland/World are...

I didn’t know what to expect when I went to visit the Coalition of Immokalee Workers this past February, with a delegation of rabbis organized by Rabbis for Human Rights. Since Dorshei Tzedek became involved with CIW’s Fair Food Campaign two years ago, I’ve learned that this farmworker organization has had remarkable success in getting...

The rape of Jacob’s daughter Dinah by Shechem and subsequent verses (Bereshit, chapter 34) is one of the most disheartening episodes in the entire Torah. Where is Dinah’s voice in this narrative? What did Dinah think and feel? Who comforted her after such a frightening episode? Sadly, shockingly, we never hear from Dinah. She speaks...

Commentary on Parshat Masei (Numbers 33:1 – 36:13) When I take my dog to the dog park, he loves to run from picnic table to picnic table and dive underneath them, seeking shade and safety. The picnic tables are a safe zone, a refuge, a sanctuary. Between 1980 and 1991, nearly one million Central Americans fled...

In this week’s Torah portion, parashat Balak, we read the story of the mighty Moabite king Balak, who wants to hire the prophet Bil’am to curse the children of Israel. Balak places increasing pressure upon Bil’am, first through Moabite and Midianite elders, and then through elite princes. Both times Balak sends esteemed men, but God...

“Sticks and stones,” the nursery rhyme says, “may break my bones, but words will never hurt me.” The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us. Words can trivialize, words can insult,...