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Despite his reservations, [Moses] is able to see that God’s presence illuminates even the most unassuming, seemingly dark and thorny places. May we, with all our insecurities, do the same.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

Max Reynolds is a student at the Reconstructionist Rabbinical College in Philadelphia. Originally from the Pacific Northwest, he moved to New York in 2003 for an MA in Philosophy of Religion at Union Theological Seminary. Max has over 10 years experience in direct services, primarily within LGBTQ and HIV-affected communities, including Callen-Lorde Community Health Center...

This week’s Torah portion contains one of the most famous justice-related verses in Torah: “צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף, / tzedek tzedek tirdof” — “Justice, justice shall you pursue!” Although the parsha begins with the injunction to establish judges, this instruction — to pursue justice — doesn’t seem to be aimed solely at those whose job it...

Have you ever been the one white person, or one of the only, attending a Black activist event or protest? Have you been the one, or one of the only, men gathered in a Feminist space? Have you been the one cisgender individual in a room of Trans activists organizing for change? Have you ever...

When I was a senior in high school I had an alumni interview for entrance into a prestigious college. We sat in a café, and I remember telling the alum about my passion for healing the relationship between people and the earth. I probably used the term ‘environmental activist.’ At the end of the interview...

This week’s Torah portion is Yitro, named for Moses’s father-in-law, a non-Jew. It is in this parashah that we receive the Ten Commandments and make our covenant with God. So, how could the Rabbis have decided to name such an important parashah after a gentile? In today’s climate of polarization, it is more important than...

Parshat Tetzaveh focuses on the priests’ vestments and ordination, building on last week’s plan and vision of the mishkan. The pivot point between these topics is a singular commandment about a particular activity within the daily service: “You (Moses) shall further instruct the Israelites to bring you clear oil of beaten olives for lighting, for...

The image of God—tzelem Elohim—is often front and center in animating Jewish human rights work. The recent release of the movie Exodus: Gods and Kings (which, admittedly, I have not seen) gave me pause to contemplate the tzelem’s counterpart—the voice of God. Director Ridley Scott is taking some flak for casting 11-year-old Isaac Andrews as...

I’ve always felt a little bad for Yitzchak Avinu. He perennially seems to be in somebody else’s shadow. In Parashiot Lech Lecha, Vayera, and Chayei Sarah, he is a plot device in the story of Avraham and Sarah, more an idea – the promise of a child and heir, the threat of his being taken...