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This Chanukah, let’s choose to follow the examples of Joseph and Tamar, and say no to nekamah. When the time comes to say the “Al Hanissim” prayer, let’s skip the vengeful words “nakamta et nikmatam.”

Theologically speaking, to be human is to be sacred. Full stop. During human engagement, when we remain mindful of the sanctity of the other person, we bring acknowledgment of our shared holiness and further elevate the other and ourselves.

I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.

This is the work before us this Pesach. We must abandon our worship of the false idol of correctness. We have to start with what we know. We know that all people need peace to survive. We know the liberation of Israelis is bound up with the liberation of Palestinians and vice versa. We know being traumatized is not a way to live. We also know that clinging to the crumbs of winning an argument only takes us further away from peace.

How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

We are returning from the mountain to the plains; from our highest ideals to the practicalities of daily living; from the most fundamental expression of holiness to where we are now.

Gen Xia Ye Slosberg (夏夜) (she/her) is an organizer, researcher, and writer. She grew up in Guangzhou, China, and Orange County, California. She got her start in politics working on the 2016 Presidential campaign cycle, then contributed to a few other electoral campaigns in the 2018 cycle and sharpened her organizing skills while advocating for...

I had never been inside Perth Amboy’s quaint, two room art gallery on the outskirts of this heavily Hispanic town in Central New Jersey. What brought me inside at this moment, nearly four years after I moved to Perth Amboy to be the rabbi of Congregation Beth Mordecai, the remaining synagogue in town, was not...

While we know the names of Shifra and Puah, the Egyptian midwives who disobeyed Pharaoh and saved Jewish baby boys, in Parashat VaYislach we meet an unnamed midwife who is present for the precarious birth of Benjamin. According to Genesis 35:16-19, while our migrant ancestors were on an arduous journey en route from Beth El...

At the end of June, my husband and I took our daughter, Zohar, to Harrisburg. She was six months old at the time. We each put on a tallit (the baby’s was a black onesie screen-printed with an image of a tallit) and gathered in a tent on the Capitol steps along with rabbis, cantors...