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This is the law of the animal, the bird, every living soul that swarms in the water, and for every creature that creeps on the ground; to distinguish between the impure and the pure, and between creatures that may be eaten and the creatures that may not be eaten.  (Lev. 11:47; Artscroll translation) Parashat Shmini...

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Gather with Tirdof: New York Jewish Clergy for Justice on February 6 for an hour of noshing, singing, and conversation ahead of a community-wide City Budget Justice Teach-In at B'nai Jeshurun.

Join Tirdof, JFREJ, and the B'nai Jeshurun community for a Budget Justice Teach-In. Together, we'll learn about the NYC budget process, and how we can organize for housing and immigration justice in our city.

“Not by might, not by power, but by my spirit….” (Zechariah 4:6) Is that the way forward in 2017? Our rabbinic ancestors chose Zechariah’s important words as the prophetic message of Chanukah. In some ways, it’s an odd choice. In the Torah portion, Miketz, Joseph harnesses Pharaoh’s might and power to save the Egyptians from...

Each yovel—the last year of a fifty-year cycle—returns the entire land to its original owners. What might be described as radical land reform aims to prevent the development of a permanent underclass, but beyond this, expands our consciousness to understand that land is fundamentally not for sale, that on some level the entire earth belongs to God and never really to us.

While we are deeply connected to the land of Israel, with spiritual roots that seek to implant themselves in its rich soil, connection is not predetermination. What we build on top of the land, as a civilization with our own agency, matters just as much. Whom we build it with matters.

In Parshat Behar, urban spaces were not considered a factor in the wellness and stability of society. Today, we must acknowledge our centuries of disenfranchisement and commit to fostering an urban landscape of equity and opportunity.

A D’var Torah for Parshat Vayeshev by Rabbi Jeremy Kridel “And I — where am I to go!?” (Gen. 37:30, trans. Everett Fox) Thus Reuben, the eldest of Jacob’s sons, cries out after Joseph is taken into slavery in Parshat Vayeshev, sold during Reuben’s absence. A closer look at Reuben’s story reminds us: Justice delayed...

A working document based upon guides from PG Watkins of The BlackOUT Collective and Frontline Election Defenders Tefillat HaDerech (The Travelers’ Prayer): May it be Your will, our God and God of our ancestors, that You lead us in peace and direct our steps in peace, and guide us in peace, and support us in...