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This is but one example in a web of inequity that favors an ever-shrinking group of American elites... And yet, one word — Ish, a person — repeated over and over again in the dictation of these mitzvot is a reminder that the work is indeed mine to do as an individual. 

As a communal leader, here are some ways you can multiply the impact of our guide. 

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

When leaders choose discrimination and censorship, when they care more about excess for some rather than access for all, Achashverosh is still among us.  

Passover’s story reminds us to see ourselves as newly freed slaves. The Nachshon story invites us to see ourselves as agents of miracles.

The best way to celebrate the sixth of Sivan might well be to engage in some activity on behalf of the poor or the stranger or in some justice-oriented project or endeavor. That’s what I plan to do.

I wonder if there might not be some wisdom in “let’s not talk about it”; if the covering might, sometimes, be part of the carrying. 

Even if we vehemently disagree with the complaints of others, though, perhaps we have to listen and discern the genuine concerns underlying such dissatisfaction — much as we strive to listen more closely to the Israelites’ culinary complaints. 

I would like to see us reclaim what women’s rights can mean – and note that our tradition supports our demand to be seen as fully human, however we identify.

Five chaverim share thoughts on a social-justice-themed sermon they might give in the upcoming High Holiday season. We hope that their insights will move your intellectual gears as you prepare to deliver sacred messages to your community.  Each chaver will share a topic, the text they are basing their sermon around, and the takeaway they...