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Rabbinical Student and T'ruah board member Kelly Whitehead on Juneteenth and collective memory.

We were told earlier in the Torah to love our neighbor and even the stranger as ourselves. But these commandments are included and yet reframed in our mitzvah, "V’Ahavta et Adonai," love everything/everyone. Signaling, perhaps, that we are also to understand love differently, that we are ready to learn a higher level of embodying love.

A D’var Torah for Parshat Lech Lecha by Rabbi Rachel Schmelkin “It’s time to torch those Jewish monsters. Let’s go. 3pm.”  On August 12, 2017 in Charlottesville, Virginia, I stared at the screenshot in horror, witnessing a direct threat to the Jewish community. Hundreds of Neo-Nazis and white supremacists had marched carrying torches the night...

As our ancestor Abraham experienced, our most liminal moments also often coincide with moments calling for meaning-making and the rituals that bring us spiritually home. Yet few who flee by forced circumstances arrive with the means that Abraham had to purchase the dignity of sacred space and time.

Parshat Toldot is a cautionary tale, in which the disastrous effects of the scarcity mindset are illuminated; it comes to highlight its devastating impact in our world. In contrast, a mindset of abundance can pay dividends.

Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.

I am puzzled by the ways in which a country that readily replaces phones and computers as soon as we experience even the slightest decrease in performance can insist that our inherited system for organizing our economy and government works just fine.

A blessing by Rabbi Susan Goldberg

The parshah is pushing us to learn from the insurrection – and not ever to forget it — in service of a larger goal. When major moments like this shock our systems, a part of us needs to embrace that shock and allow it to become constructive, something to propel us forward into courageous action.

One year later, we acknowledge that the day-to-day work of governing is unceremonious. Righting past wrongs is not a singular event but a process that requires constant attention, and the significance of this first year is unclear in the moment. Like the rabbinic connection of Shavuot to Matan Torah, it will be left to future generations to discern if this one-year mark warrants a celebration.