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A truly free people accepts its covenants without coercion. As we work for a better world, one of true dignity and equality for all, it’s important to remember that.

Perhaps this midrash holds out a hope that any of us can be transformed to meet the needs of the moment. And perhaps we can find a way to change the course of today’s story so it does not have to end in wholesale destruction.

Community knowledge is the strongest tool we have, and we must learn how to both respect and harness it. When we seek to make change in the world, we must ask ourselves: Who might know what needs to happen even better than I do?

T'ruah's haggadah helps transform the seder into a conversation about immigration, racism, workers' rights, and forced labor.

Enjoy these past Purim newsletters while you're waiting for the 5784 edition!

Real intimacy — with the Divine and with each other — is an ability to say I will show up, but only if I can demand that when there is destruction there is rebuilding, when there is grief there is space to mourn, when there is heartbreak there is space for healing.

For many rabbis, it's not easy to talk to your congregation about your evolving perspective on this war. Here are two examples, generously shared by Rabbi Mosbacher and Rabbi Grabelle Herrmann, of how they shared their evolving positions with grace, compassion, and honesty.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.

Commanded to love our neighbors as ourselves, we understand that if we fail to see a member of our community, it is because we are not looking for them with enough love.