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One of my favorite programs at my synagogue is our B’nei Mitzvah family retreat. At the beginning of the summer, we take our incoming seventh grade families to camp for the weekend. It’s remarkable: relationships between kids change, parents get to know each other, and, after the Bar or Bat Mitzvah, we keep most of...

“I am a nester,” my friend said just weeks before Pesach, as we pondered the ramifications of her house having been dismantled for mold remediation. Her home is sacred space for her, a place set apart to replenish herself. Normally, she would have been cooking up a storm in her house. Instead, we baked a...

And at some point, I looked down at my hands and my children’s hands, spotless from washing, no dirt under our nails, and I thought about the historical chain of racist violence and state-sanctioned brutality that our hands grasped. Our social system makes certainty of our cleanliness an impossibility. Quite the opposite: we are all unclean, no matter how much we may have washed.

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.

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What is a community of practice? A T’ruah community of practice will bring together 10-15 chaverim in good standing for shared learning and support as they work to advance human rights in a particular field. Each person is working on the issue independently, in their own rabbinate/cantorate — the group leaning is meant to enhance...

A number of years ago my husband’s nephew suggested that we invest some funds with him in high-risk high-yield bonds. We did. After earning a good return, I asked my husband what his nephew had done with our money. He answered that his nephew, among other ventures, had invested in for-profit prisons. I was horrified....

The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.