Photo of the author, Rabbi Hannah Orden

Noach: Who Is Righteous?

What does it mean to be righteous or blameless? In a time of rampant corruption and injustice, surely [obeying God] was not enough. Surely, the times called for more than being a good person and quietly following God’s ways.

Antisemitism Resources

T'ruah's collected resources on antisemitism.

Ladino socialist publication La Bos del Pueblo. Credit: New York Public Library.

A MULTI-ROOTED MOVEMENT: Sephardic Activists and Horizontal Alliances in the Early 20th Century

New scholarly work on how Jews of past generations advanced groundbreaking multiracial coalition work, and what the tensions they faced — including racism within the Jewish community — say about conditions today.

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Two Decades Later

by Albert Fox Cahn and Zachary Silver
Two decades later, it is easier to see how we were tempted by the idols of that time, but it is still hard to recognize the idols of today. We remember the sheer panic of 19 years ago, and how we longed for someone — anyone — to make us feel safe again. Those who told us that we need only sacrifice a bit of our liberty for safety often gave us neither. Looking back, we remember just how hollow those promises were.
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Torah 20/20 Excerpts for the High Holidays 2020

Over this past year, T’ruah has been publishing Torah 20/20, where each week a different author reflects on what the Torah portion teaches us about democracy.
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Blessings, Curses, and Choices

by Talia Lavin
It’s Rosh Hashanah, and those lifeless eyes stare at the collective of mingled families, a lot of kids – I’m among them – who sneak off to play cards.
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Unloading Our Neighbor’s Donkey: A Paradigm for Antiracism

by Rabbi Michael Latz
Loving our neighbors is not merely feeling affection towards them; it is joining them when that which gives them life has collapsed and fallen and striving to raise it, and them, up. When our neighbors are harmed, we hurt too; we are interdependent.
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From Crisis to Community: Reading Martin Buber in the time of Social Distancing

by Rabbi Bill Plevan
More than a century ago, Martin Buber worried about a crisis in modern life: how would increased alienation and “social distance” of modern societies affect the well-being of humanity? Both in his writings on the notion of dialogue and his writings on Judaism, Buber speaks about the spiritual dimension of human relationships as the basis...
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Virtual Actions/Calls of Justice during COVID-19

As COVID-19 spread, and people everywhere were forced into their homes, T’ruah organized weekly online virtual actions, gathering our community together to learn, engage in ritual, and push our representatives to hear the “call of justice” that the Torah demands we amplify.   July 2020 7/28 Call of Justice: Take action for Essential Workers 7/21...
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Doing Justice Justly

by Darren Walker
When our methods are just, our system doesn’t grant privileges to the powerful and strip protections from the vulnerable. As the Torah formulates it this week, “You shall not judge unfairly: you shall show no partiality; you shall not take bribes.” The justice system ought to represent all equally...
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The World as It Is and the World as It Should Be

by Rabbi Rachel Kahn-Troster
"As an organizer who encourages people to march for justice and bring their activism to the streets, I often get asked if the signs and slogans of protests are unrealistic, or would turn people away with their seemingly out of reach demands and strong language."
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COVID-19 and Racism with Tish James 5/21/20

by Attorney General Latisha James
“This crisis has illuminated the stark inequalities that have existed in this country long before this crisis but have now been brought to the forefront.”- Attorney General Letitia James Letitia “Tish” James, the first woman of color to be elected to the position of Attorney General in New York State, spoke with T’ruah about the ways...
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Circumcised Hearts and Stiff Necks

by Shira Stutman and Rob Reich
...when we circumcise our hearts we can then turn our necks outward to the world, vulnerable, nakedly open to the experiences of others. The internal work cannot be separated from the work of changing the world, of standing shoulder to shoulder with those who are oppressed. We cannot have one without the other.
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