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As a whole, the rabbinic discussions about Sodom demonstrate that, for the rabbis, the true definition of “sodomy” is toxic selfishness combined with an extreme devotion to property rights.

The parshah is pushing us to learn from the insurrection – and not ever to forget it — in service of a larger goal. When major moments like this shock our systems, a part of us needs to embrace that shock and allow it to become constructive, something to propel us forward into courageous action.

In this week’s portion, Terumah, Moses is given instructions for how to build a sanctuary.

These passages (from this week's parshah) go beyond the basic responsibility of physically helping the poor; they challenge us to take into account their dignity and personhood.

True relationships, born out of love and respect, take time to develop. These relationships require intimacy and occasionally discomfort in order to truly know each other.

Our basic freedoms are under attack. The authoritarian extremists pushing these laws are saying that only they qualify to be in the Mishkan.

A resource for clergy speaking about Israel at 75.

This Chanukah, let’s choose to follow the examples of Joseph and Tamar, and say no to nekamah. When the time comes to say the “Al Hanissim” prayer, let’s skip the vengeful words “nakamta et nikmatam.”

"More and more I begin to believe that we are as defined by those calls for help we do not answer than as by those calls that we do."

Our Torah is a unique holy book and it is like none other. The torah takes us on a journey towards the Promised Land, but we never get there. The people who are in charge of our journey fail in their attempts at leadership. Our Torah portrays our leaders as fallible, mortal, and prone to...