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Rabbi Michael G. Holzman warns us of the fine line between polarization and demonization in this week's d'var torah on parshat Toldot.

Chester Hollman III understands what it means to endure the trials and tribulations of the wilderness while dreaming of the Promised Land.

Loving our neighbors is not merely feeling affection towards them; it is joining them when that which gives them life has collapsed and fallen and striving to raise it, and them, up. When our neighbors are harmed, we hurt too; we are interdependent.

This work is essential, now more than ever. But this work is also exhausting. Just like the holiday of Sukkot, our world is also one of contradictions. There is good within all the chaos, although right now it might be hard to see.

The lesson of Matot-Massei is very simple: If we want to move forward, we must first begin to acknowledge the people behind the comforts and luxuries of our everyday lives. We must acknowledge that our healthcare system is no longer truly about care, but about profit.

Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.

Get one-page source sheets to help stimulate discussion at your seder table, designed to reengage in the work of liberating our world just as the Israelites were liberated from Egypt.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

Firstborns can be supplanted in many different ways, not all of them virtuous.

Our basic freedoms are under attack. The authoritarian extremists pushing these laws are saying that only they qualify to be in the Mishkan.