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I am puzzled by the ways in which a country that readily replaces phones and computers as soon as we experience even the slightest decrease in performance can insist that our inherited system for organizing our economy and government works just fine.

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

When leaders choose discrimination and censorship, when they care more about excess for some rather than access for all, Achashverosh is still among us.  

This is as relevant for us today as it was in the Ramban’s time: That which we consume has the power to consume us. There’s nothing today we consume more than media.

It is not enough to mourn. Mourning must be accompanied by actions that end the harm being done. 

A D’var Torah for Rosh Hashanah by David Arnow, Ph.D. From climate change and the erosion of democratic norms to the resurgence of antisemitism and the fight for human rights, one thing is clear: If despair triumphs over hope, we’ll never overcome the challenges we face. Hope enables us to envision a better future and...

...if we want the soil of our land to live up to our hopes for it, we must hold to our faith — whether that is in God, in the land itself, or, in our case, the conviction of the cause(s) we are working for — and believe that we will reap the fruits of our labor.

You may be familiar with the notion about the wounded healer, popularized by the author Henri Nouwen in his book by that name. He asserts: “When we become aware that we do not have to escape our pains, but that we can mobilize them into a common search for life, those very pains are transformed...

It is on us to use our tradition responsibly, and to challenge its misuse, whether that be in the service of racism and racist institutions, homophobic policies and legislation, nationalistic aspirations, or exclusive claims to land.