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In this week’s Torah portion, parashat Balak, we read the story of the mighty Moabite king Balak, who wants to hire the prophet Bil’am to curse the children of Israel. Balak places increasing pressure upon Bil’am, first through Moabite and Midianite elders, and then through elite princes. Both times Balak sends esteemed men, but God...

I do a lot of driving and often listen to sixties music while in the car. Like many people, I do not always pay attention to the lyrics, but lately every time I hear “Eve of Destruction” by Barry McGuire I find myself listening more carefully, lamenting the fact that humanity has not made as...

“Sticks and stones,” the nursery rhyme says, “may break my bones, but words will never hurt me.” The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us. Words can trivialize, words can insult,...

Over the summer, we at Temple Micah joined the national conversation about bathrooms, who they are for, and how we talk about them. Our gender neutral bathroom taskforce had its first meeting, a conversation largely centering on labels and language. We all agree that a synagogue should feel safe and welcoming for everyone, and that...

In Parshat Vayera, we are reminded of the crucial role water plays in the life of all human communities. In Genesis 21, we read about the banishment of Hagar and Yishmael from their home, and how God revealed a well of water in Hagar’s moment of despair. Immediately following this, the Torah describes a negotiation...

”Looking up, Abraham saw three men standing near him. As soon as he saw them, he ran from the entrance of his tent to greet them and, bowing to the ground, he said, “My lords, if it please you, do not go past your servant” (Genesis 18:2-3).   When I was 17 I learned about...

Ribbono Shel Olam, Master of the Universe — Shekhinah, Whose wings shelter creation — Once our people wandered the desert sands. Now we merely vacation in rootlessness While our Bedouin neighbors perch Without permission, their goats forbidden to graze. Time after time the bulldozers tear down homes And playgrounds, uprooting spindly olive trees To make...

Rabbi Michael Adam Latz's response to Pastor Martin Niemoller (z"l)'s "First they came" poem: "First they came for the African Americans and I spoke up— Because I am my sisters’ and my brothers’ keeper..."

This is God’s message for the people before they are to experience the awesome Presence at the mountain: “Lekh el-ha’am v’kidashtam hayom umakhar…” Go to the people and sanctify them.  The exact meaning and practice of this sanctification is not explained.  Some commentators, such as Rashbam and Ibn Ezra, see it as purification and read...

This summer in Israel/Palestine, I visited several Bedouin communities. At Al Araqib I marched with the women and girls of the village—which the IDF has leveled more than 100 times in the last six years—from one of its hastily re-erected gathering spaces, across the desert hills, under the hot summer sun, to a building in...