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Commentary on Parshat Ki Tavo (Deuteronomy 26:1 – 29:8) “…My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation” (Deut. 26:5). This verse constitutes the kernel of the Passover Haggadah. When we tell our freedom story, we start...

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...

Rabbi David Wirtschafter argues against cursing our enemies in this d'var Torah on parshat Ki Tavo.

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

In this week’s parshah, Moses delivers a speech in the form of a song, marshaling the witnesses of heaven and earth to give ear to his words.

God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.

Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.

T’ruah’s sanctuary network, Mikdash, is made up of over 70 member communities. We work as part of an interfaith network to mobilize synagogues and other Jewish communities to protect those facing deportation or other immigration challenges. By becoming part of the Mikdash network, communities pledge to take concrete actions, which may include legal support, housing,...

We often point to Kedoshim, The Holiness Code (Lev. 19 & 20), as containing the heart of the Torah, the mitzvah to Love your neighbor as yourself (Lev. 19:18). Having recently retold the story of our liberation from oppression in Egypt at our Pesach seders, we might reconsider and look to Leviticus 19:33-34 as the...

In our parashah, we learn about the mysterious affliction tzara’at. Further on in the Book of Numbers, Miriam the Prophetess is stricken with tzara’at as a punishment for speaking against her brother Moses. Miriam and her other brother Aaron – we’ll have to save the question of why Aaron goes unpunished for another d’var Torah...