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“These are the names of the children of Israel, who came towards Mitzrayim.” (Shmot 1:1) I decided to experience firsthand what homelessness feels like. Having the privilege of serving a vibrant and amazing congregation in Manhattan’s prestigious Upper East Side, and living in that same neighborhood, I have never quite felt that my sense of...

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...

A d’var Torah on Shabbat Nachamu Clarence Office, Jr., of Miami, FL, served in the U.S. Army for three years in the 1970s and was honorably discharged. Like many veterans, Clarence tragically fell into drug use and was arrested for drug offenses. He served a prison term and paid his debt to society. Clarence now...

Rabbi Kimberly Herzog Cohen writes on Bamidbar and making every person count.

A firsthand account from Rabbi Jill Jacobs, T'ruah Executive Director, of the joint T'ruah-HIAS border delegation, November 2019.

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

When I was a senior in high school I had an alumni interview for entrance into a prestigious college. We sat in a café, and I remember telling the alum about my passion for healing the relationship between people and the earth. I probably used the term ‘environmental activist.’ At the end of the interview...

Chapter one of Breshit presents an account of creation that provides the ontological foundation for human rights. God creates human beings in the divine image. And having done so, God proclaims that the entire creation is “very good.” The great Hasidic teacher the Kedushat Levi, riffing on the line in the morning prayer “yotzer or...

By listening to human narrative, and even re-visiting what’s challenging, chesed recognizes k’vod habriot in each soul and makes an opening for teshuvah.

The following definitions and links to more information are provided to give more context on how T'ruah and others understand antisemitism.