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At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...

My step-daughter has a very distinctive sense of style, part Goth, part Emo, part anime, part steam-punk, part Asian, part her. She is also very petite, and finds it hard to find the clothes that she likes in her size. We recently realized that we can often find things that fit her if we order...

“Joseph’s master had him put in prison…but even while he was there in prison, God was with Joseph.” -Genesis 39:20-21 Bulletproof glass separates me and my congregant. David [not his real name] and I sit opposite one another, in identical, soundproof, cinder-block visiting cubicles at a prison an hour’s drive from my home. He’s wearing...

This past weekend, many of us celebrated Father’s Day to honor the important work our dads do. A month ago, we did the same thing to honor our mothers: BBQs and brunches, phone calls and cards in the mail, “Number 1 Mom” mugs and “World’s Best Dad” baseball caps. As a congregational rabbi, I spend...

We all crave food – but equally, we crave the dignity of being able to choose what, how and where we eat.

Commentary on Parshat Bereshit (Genesis 1:1 – 6:8) The story of humanity in the Torah begins with homelessness. The first two humans, Eve/Chava (“Mother of all life”) and Adam (“Earthling”) are unhoused vegetarian nudists living in bliss – and blissful ignorance – in the bubble of perfection of the Garden of Eden. There is no...

I do a lot of driving and often listen to sixties music while in the car. Like many people, I do not always pay attention to the lyrics, but lately every time I hear “Eve of Destruction” by Barry McGuire I find myself listening more carefully, lamenting the fact that humanity has not made as...

This Chanukah, let’s choose to follow the examples of Joseph and Tamar, and say no to nekamah. When the time comes to say the “Al Hanissim” prayer, let’s skip the vengeful words “nakamta et nikmatam.”

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience.