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Commentary on Parshat Chayei Sarah (Genesis 23:1 – 25:18) וַיִּקְבְּר֨וּ אֹת֜וֹ יִצְחָ֤ק וְיִשְׁמָעֵאל֙ בָּנָ֔יו אֶל־מְעָרַ֖ת הַמַּכְפֵּלָ֑ה… And they buried him [Abraham], Isaac and Ishmael his sons, in the Cave of Machpelah … (Genesis 25:9) Isaac and Ishmael only appear together in one line of the Torah portion Chayei Sarah, when they meet in Hebron to...

A firsthand account from Rabbi Jill Jacobs, T'ruah Executive Director, of the joint T'ruah-HIAS border delegation, November 2019.

At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.

When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.

“Maybe it’s time to move the museum displays to the side,” she said, “and get back to work.” That’s what one of my students said, and I couldn’t have been prouder. Recently, I had the privilege of journeying with members of our staff and teens from our congregation on a service/learning trip to New Orleans...

I didn’t know what to expect when I went to visit the Coalition of Immokalee Workers this past February, with a delegation of rabbis organized by Rabbis for Human Rights. Since Dorshei Tzedek became involved with CIW’s Fair Food Campaign two years ago, I’ve learned that this farmworker organization has had remarkable success in getting...

This past weekend, many of us celebrated Father’s Day to honor the important work our dads do. A month ago, we did the same thing to honor our mothers: BBQs and brunches, phone calls and cards in the mail, “Number 1 Mom” mugs and “World’s Best Dad” baseball caps. As a congregational rabbi, I spend...

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”